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Monday, June 7, 2027

Calendar for: Chabad Jewish Center of Petaluma 205 Keller Street #101, Petaluma, CA 94952   |   Contact Info
Halachic Times (Zmanim)
Times for Petaluma, CA 94952
4:01 AM
Dawn (Alot Hashachar):
4:50 AM
Earliest Tallit and Tefillin (Misheyakir):
5:47 AM
Sunrise (Hanetz Hachamah):
9:26 AM
Latest Shema:
10:40 AM
Latest Shacharit:
1:09 PM
Midday (Chatzot Hayom):
1:47 PM
Earliest Mincha (Mincha Gedolah):
5:31 PM
Mincha Ketanah (“Small Mincha”):
7:04 PM
Plag Hamincha (“Half of Mincha”):
8:32 PM
Sunset (Shkiah):
9:04 PM
Nightfall (Tzeit Hakochavim):
1:09 AM
Midnight (Chatzot HaLailah):
74:27 min.
Shaah Zmanit (proportional hour):
Omer: Day 46 - Netzach sheb'Malchut
Tonight Count 47
Events for Chabad Jewish Center of Petaluma
Jewish History

Sivan 2 is marked on the Jewish calendar as Yom HaMeyuchas ("Day of Distinction"); it was on this day that G-d told Moses -- when Moses ascended Mount Sinai for the first time -- to tell the people of Israel: "You shall be My chosen treasure from among all the nations, for all the earth is Mine. You shall be to Me a kingdom of priests and a holy nation" (Exodus 19:4-6).

Links:
Who Are the Jews?
On the Essence of Choice
More on the "choseness" of the Jewish people

Until the Six-Day War (see “Today in Jewish History” for Iyar 26), the Syrian army was deployed in strong fortifications on the Golan Heights, from which they repeatedly shelled the Israeli settlements below. On the fifth day of the war, the Israeli Army broke through the Syrian front. Facing very difficult topographical conditions, they scaled the steep and rugged heights. The Engineering Corps cleared the way of mines, followed by bulldozers which leveled a route for the tanks on the rocky face. After more than 24 hours of heavy fighting, the Syrian deployment collapsed and the Syrian forces fled in retreat.

Links: More on the Six-Day War

R. Chaim Elazar Spira was a chassidic Rebbe who lived in Munkatch (today known as Mukachevo, in western Ukraine). One of the prominent leaders of Orthodox Jewry in interwar Europe, R. Spira was known for his community activism and strong convictions. Among his many works are Minchat Elazar, Ot Chaim V’Sholom, and Divrei Torah. The Lubavitcher Rebbe, R. Menachem Mendel Schneerson, held R. Spira in high regard and quoted many of his sayings.

Link: The Minchas Elazar; Just One Blast

Laws and Customs

Tomorrow is the forty-seventh day of the Omer Count. Since, on the Jewish calendar, the day begins at nightfall of the previous evening, we count the omer for tomorrow's date tonight, after nightfall: "Today is forty-seven days, which are six weeks and five days, to the Omer." (If you miss the count tonight, you can count the omer all day tomorrow, but without the preceding blessing).

The 49-day "Counting of the Omer" retraces our ancestors' seven-week spiritual journey from the Exodus to Sinai. Each evening we recite a special blessing and count the days and weeks that have passed since the Omer; the 50th day is Shavuot, the festival celebrating the Giving of the Torah at Sinai.

Tonight's Sefirah: Hod sheb'Malchut -- "Humility in Receptiveness"

The teachings of Kabbalah explain that there are seven "Divine Attributes" -- Sefirot -- that G-d assumes through which to relate to our existence: Chessed, Gevurah, Tifferet, Netzach, Hod, Yesod and Malchut ("Love", "Strength", "Beauty", "Victory", "Splendor", "Foundation" and "Sovereignty"). In the human being, created in the "image of G-d," the seven sefirot are mirrored in the seven "emotional attributes" of the human soul: Kindness, Restraint, Harmony, Ambition, Humility, Connection and Receptiveness. Each of the seven attributes contain elements of all seven--i.e., "Kindness in Kindness", "Restraint in Kindness", "Harmony in Kindness", etc.--making for a total of forty-nine traits. The 49-day Omer Count is thus a 49-step process of self-refinement, with each day devoted to the "rectification" and perfection of one the forty-nine "sefirot."

Links:
How to count the Omer
The deeper significance of the Omer Count

Tachnun (confession of sins) and similar prayers are omitted from the prayer service.

Daily Thought

When you build a new house, you must make a fence for your roof. (Deut. 22:8)

The Torah speaks quite literally about a new house. But it’s also providing a paradigm for all forms of growth.

Because bigger houses come with bigger challenges. The more you engage the outside world, the more you need to protect yourself from falling.

How do you protect yourself? With a fence on your roof.

Meaning: With something that is beyond yourself.

Simply put, the higher you rise, the tighter you need to connect to the One who will always be just as far above you.

That way, you will not fall, and neither will those who enter your house.

Likutei Sichot vol. 2, pg. 385.