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ב"ה

From the Rabbi's Desk

Bonfires & Respect

If you were in Israel yesterday, you might have encountered crowds of joyous celebrants dancing around bonfires. The occasion? The 33rd day of the Omer (knows as Lag Ba'Omer). In fact, the northern city of Meron (near the mystical city of Safed), draws an annual crowd of 500,000.

One of the reasons for the festivities is to commemorate the end of a plague that struck the students of the great sage Rabbi Akiva. The Talmud explains that this was because the students did not treat each other with proper respect.

Wait! What? Rabbi Akiva was the very one who is famous for his emphasis on the commandment to "love your fellow as yourself", and his students couldn't get along?

A beautiful perspective on this is, that the students loved each other so much that they could not bear watching their friends make "mistakes". Each one was convinced that their way of understanding the Torah, serving G-d, doing the Mitzvahs, was the correct way, and they wanted the others to see things their way. They were incapable of accepting that someone else had a different approach, a unique nuance. They felt compelled to correct them, to enlighten them.

The lesson to us is twofold: We absolutely have to care about our fellow so much that we don't want to see him of her make a mistake. To simply accept and tolerate, might actually show and underlying indifference to the other's welfare. On the other hand, we must never allow our commitment to their betterment to lessen in the slightest our respect and esteem toward them.

And no, this isn't just for the primaries ;-)

Rabbi Dovid Bush

More Matzah?!

Matzah again? 

This Sunday is Pesach Sheni - the second Passover; a mini holiday with a major message. The scene was the desert, the time was early spring, and the topic was inclusion. A small group of Jews was taking up their issue with Moses. They had been entrusted to carry Joseph's coffin out of Egypt, to fulfill their promise to bury Joseph in Israel. As per Jewish law, contact with the deceased, renders one spiritually impure, requiring a seven-day fix. They were going to miss out on the Paschal sacrifice, the lamb roasted and eaten with Matzah on Passover eve.

They challenged Moses, saying "why should we be deprived?". They wanted in. The didn't want to miss out on this Passover highlight. Moshe, not aware of any plan B, had no choice but to bring their complaint to G-d himself. The result? A new Mitzvah. A system, allowing anyone who was impure, out of town (once in Israel, it had to be done in Jerusalem), or otherwise unable to participate, to have the opportunity to do it one month later, one the 14th day of Iyar.

The message is twofold: It's never a "lost case", we always get a second chance. The second is that we don't need to settle for less. Sometimes G-d is just waiting for us to challenge, to ask, to show interest, and then he comes through with blessings, opening up previously non-existent opportunity.

So this Sunday, grab a piece of Matzah, (no need for the accompanying house cleaning ceremony) and find that area in your life, that Mitzvah that deserves a second chance.

Shabbat Shalom!

Try This One on for Size!

Fun Fact: This week's Torah portion has 51 Mitzvot. That's like a sixth of all 613 commandments. 

So yesterday I was waiting in San Francisco for an order of Kosher products. It gets shipped up from LA on a highly unpredictable truck, so I had a chance to think about Mitzvahs and why we do them.

Well, I won't get into all 613 of them, but here's a general thought.

The name of the Torah portion is Kedoshim - You shall be holy. Not the miracle worker, guru kind of holy, but rather to conduct ourselves distinctively. Not to just fall in line with whatever is the popular thing among those around us. The Torah is a guidebook of how to march to a different beat.

Interestingly it's not just about prayer or Shabbat - the spiritual. There are many dozens of Mitzvot focused on honesty, integrity in business, morality, and decency - the physical. Being a Mensch.  Indeed, Rabbi Akiva taught us that this week's commandment of "Love your fellow as yourself", is the entire Torah, the rest is commentary. (more on this next week)

Let us each do our part, being holy, living with honesty, integrity, respect, and discipline. Try being "holy" this week with one thing. When we each do our part, we raise the bar for society as a whole.

Shabbat Shalom!

Rabbi Dovid Bush

Slave Mentality

Tonight we resume First Fridays, an uplifting Shabbat evening service, with melody inspiration, and something that we missed the last couple of weeks - Challah! (7pm - 1970 Rainier Circle)

In fact, the Shabbat after Passover we have a custom to make a "Schlissel Challah" - Yiddish for "key challah", symbolic of G-d opening his storehouse of blessings to rain down upon us. May we be blessed with health, prosperity, and peace and may all our prayers be answered! 

On the 2nd evening of Passover, we begin "counting theOmer", a countdown (or rather a count-up) from the Exodus to the giving of the Torah on Mount Sinai. The count demonstrated the Jews' anticipation and excitement for the momentous day.

During the times of the Holy Temple, it was highlighted by special offerings of flour from the new harvest. (Fun fact #207: The Jewish Calendar revolves around Passover always being in the spring, at the time of harvest).

Yet, despite its ancient origins, we continue to do this Mitzvah every year, counting each of the 49 days leading up to Holiday of Shavuot, when we commemorate the giving of the Torah. Why?

The 49-day journey to receive the Torah was not merely a physical one, but a transformative period for mind and soul. Leaving the slave mentality and the immorality that was Egypt and ascending to a state where they were compared to angels. 

This was accomplished through a meticulous 49-step refinement process, each day focusing on a specific character trait, habit or behavior, effectively turning them into a completely new entity - The Jewish Nation.

This journey of self-introspection - corresponding to the 7 Kabbalistic heavenly spheres, each one subdivided into 7, is just as relevant today. The Torah does not allow us to become satisfied with our current level of spirituality. Instead, it tells us to set high goals for ourselves, and then methodically strive to reach that goal.
More info on this special process: 
www.JewishPetaluma.com/Omer

Shabbat Shalom!

Rabbi Dovid Bush

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